The Oxford and Cambridge Magazine.  |  26 January 1856

Sir Philip Sidney - The Prelude - Clio in the Nineteenth Century

Ornate Victorian floral scroll with winged beasts
Nineteenth-century ornamental engraving with floral grotesques

Sir Philip Sidney
Part 1—The Prelude.

Chapter 1—Clio in the Nineteenth Century.

We often complain, and hear others complain, that the minds of this age are incapable of strong and patient intellectual effort; that they fritter themselves away in easy flights; that reader and writer alike disport themselves in the novel, the review, the leading article, till they lose both taste and power for soberer and weightier work. Popular history, we say, is but a series of sparkling and stimulating sketches, popular poetry but short swallow–flights of song skimming the very base of that Aonian mount above which Milton's muse soared with no middle flight. Much, or all of this, in more genial moments, we allow to be true, but call it the necessity of the time, which we must hopefully, not querulously, adapt ourselves to. How should it be otherwise in this nineteenth century, in the midst of which God has placed us, with its whirl of conflicting principles, its tossing sea of theories and anachronisms, beliefs and disbeliefs, truths of Heaven and falsehoods of the Pit, each struggling in its own direction, the whole mass drifting—whither? A man, be he reader or writer, in the midst of such a time, may not go definitely forward, with a single eye, to a single object; but must needs move, if haply he can move at all, in a constant zigzag, ever carried out of his course by side currents, ever fearing that the moment is at hand when he must abandon the helm and trust himself solely to the wind and the wave. To speak without figure, every man in these days is so beset, at every moment, by questions of great, nay, of the greatest conceivable importance, all of which claim his thoughts at once, that it becomes impossible for him to devote a lifetime to the study of a particular aspect of a particular question. Moreover, no thought, or mechanical process having the similitude of thought, which does not bear upon the great questions of the day (the great questions of all days, did they but know it!) can, except by factitious means, become interesting to us. The poet must tell us of the men of the day, their sorrows and aspirations, or of the men of the past,—solely as in contrast or other relation to ourselves;1 and that suggestively, not exhaustively; we have not time for more: the epic fragment will be more welcome than the epic complete. The historian must consign to the dustheap of oblivion, though with an erudite tear, his heraldries and genealogies, his battles of the crows and kites, ever remembering that knowledge is not good in itself, but only as it makes us good, and must be content to learn from the novelist, or let the novelist take his place; for the age has said,—We will have nothing more to do with phantoms, incoherent and inconceivable, however logical; we want to see men as they were and are; not with motives, but with impulses; not equations, with so many virtues minus so many vices, but men, with infinite possibilities of good and evil; we want to see them, not that we may satisfy a flippant curiosity, but that we may gauge ourselves by them, that we may know why we are what we are, why they were other than we. If you cannot satisfy us, we must seek those who can; though they should call themselves Magazine writers, nay Novelists; it matters little whether the acts recorded be truly told, in their minutiæ of place and time and agent, so that the feelings and impulses be truly portrayed. Thus many in these days think and say; not without just cause given. For example, take the age of Elizabeth, a time the most interesting to us of all times in English history, perhaps in world-history; its men and women were so truly English, so truly noble; its circumstances so like our own, its character so unlike. What have we in the literature of these days, of any days since Elizabeth's time itself, which, thank God, being dead, yet speaketh, putting before us that age as it really was, excepting a few years back, a few magazine articles, by Mr. Kingsley and Mr. Froude, and a novel by Mr. Kingsley?2

Not challenging any comparison with these men, but thankfully accepting the hint they have given, I purpose to call the attention of the readers of our magazine, for a short time, in this and subsequent numbers, to the life and acts of the man who was looked upon by his contemporaries as the star of Elizabeth's court and time; the most perfect character, perhaps, of whom history has taken note: the courtier, the Christian, the scholar, the warrior, the friend of Spenser and Raleigh; the incomparable Sir Philip Sidney. I have no transcendental aim; I shall endeavour, for my own good and yours, to set Sir Philip Sidney before you as he looked and spoke, and wrote, and was; to give you glimpses of the times he lived in, and the men and women he was associated with; to teach you the lessons his life has taught me, and especially that most important lesson of his life (in these days) that a man may be a true servant of his country and his queen, an accomplished gentleman, a thorough scholar, alive to all the interests (called secular) of his fellow-men, and yet be none the less, but by much the more, a true servant of Christ. I know not whether I shall succeed; I know I shall not fail utterly, for the effort will be good both for myself and you, and therefore I have heart and hope to begin.


1 See Mr. Brimley's admirable analysis of the Morte d'Arthur, in the recent volume of Cambridge Essays, pp. 241 sqq.

2 Mr. Parker's advertising sheet gives hope of a still more interesting contribution to the history of this time, shortly forthcoming.

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Exhibit Notes

Curator’s Notes

At first glance, this article can feel narrowly professional—concerned with drawings, exhibitions, and stylistic preferences that seem distant from everyday experience. But read a little longer and it becomes clear that it is really about visibility: who gets to see what is being planned for their city, and at what stage. The anxiety about withheld designs feels surprisingly recognisable, especially to modern readers accustomed to consultations, renderings, and public scrutiny arriving either very early—or far too late.

One of the quieter pleasures of this piece is its attention to representation rather than buildings alone. The discussion of photographs, wash drawings, and perspective views reminds us that architecture has always depended on persuasive images. The language is old, but the concern is not. The tension between accuracy and allure, between truthful depiction and flattering presentation, remains a familiar part of how large projects are introduced to the public.

What emerges over time is a portrait of an architectural culture negotiating fashion, authority, and responsibility. Gothic spires crowd skylines, newer styles are eyed with suspicion, and committees quietly shape outcomes behind closed doors. Taken together, the article reads less like a review and more like a snapshot of professional life as it was lived—argued over, compromised, and revisited—leaving modern readers with a sense of continuity rather than nostalgia.

Notes & Memoranda

Frequently asked questions

What does the author mean by “Clio in the nineteenth century”?

Clio, the classical muse of history, is used as a metaphor for how history is written and understood in the nineteenth century. The phrase frames history as a living discipline struggling to remain meaningful amid modern complexity, speed, and competing ideas.

Why does the essay criticise modern (Victorian) historical writing?

The essay argues that Victorian historical writing often sacrifices depth and moral insight for breadth, speed, and surface detail. It reflects concern that readers and writers alike have lost patience for sustained engagement with serious historical thought.

Why does the author favour fragments and sketches over complete epics?

The author contends that modern life leaves little room for exhaustive historical works. Suggestive fragments and sketches can communicate character and meaning more powerfully than vast epics that few have time or stamina to read.

How does the article define the true purpose of history?

History is defined not as fact-gathering for its own sake, but as a moral and human study. Its highest aim is to present people as they truly were, so readers may better understand themselves, their age, and the forces that shape human character.

Mentions & Echoes

Glossary

Aonian mount
A poetic name for Mount Helicon, the mythic home of the Muses. In this article, the term symbolises the highest level of poetic ambition and inspiration; the writer contrasts Milton’s lofty flight above this mount with the lighter, surface-level “swallow-flights” of modern verse.
Epic fragment
A shorter or incomplete form of epic poetry offering intense, suggestive glimpses rather than a fully realised, book-length epic. The author argues that in a distracted age such fragments may be more welcome and effective than complete epics.
Heraldries and genealogies
The traditional historical focus on coats of arms, noble families, and lines of descent. The writer criticises this as a shallow and outdated approach, urging instead a history attentive to the real lives, motives, and experiences of people.

References

  1. The Oxford and Cambridge Magazine, Vol. 1, Issue 1 (Open Court Publishing Co., January 1856). Digitised from IA1506128-06; a mid-Victorian literary and historical journal associated with the Oxford–Cambridge circle and contributors including William Morris.

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Change Log

  1. [2022-11-20] Initial digital transcription
  2. [2025-11-16] Updated editorial
  3. [2026-01-10] Added eBay advertisement
  4. [2026-04-03] Added Mentions & Echoes section